My mind goes really quickly and I tend to talk really fast, as you've probably heard, I sometimes lose track of my syntax, as I'm talking that fast. The only thing I try to do, well, it's slow down, but also I do something when I'm reading that's similar to when I'm writing a section, which is to really try to imagine you on the other side, in a certain way, as an intelligent, sympathetic presence who's rooting for me to tell you a good story.

Down in the city are the nice houses and the so-so houses and the lovers making out in dark yards and the babies crying for their moms, and I wonder if, other than Jesus, has this ever happened before. Maybe it happens all the time. Maybe there's angry dead all over, hiding in rooms, covered with blankets, bossing around their scared, embarrassed relatives. Because how would we know?

Whatever happens when we die, it would be really weird if it was what we had expected. Even if you were a lifelong Christian believer, it would be kind of weird if there actually were pearly gates.

I knew if I evoked that stuff too easily or gratuitously, as a way of assuaging my fears of not being edgy or whatever, the writing would fall apart. This book [Lincoln in the Bardo] was going to have to have some earnestness in it.

The most hopeful thing in the stories, I hope, is wit. I make it up. If I make up a world in which we're ruled by big talking turds, it doesn't mean that we are. So you shouldn't feel depressed.

I came away believing and really deeply troubled by is the extent to which you can have two well-intentioned people talking in a friendly spirit and you get to a point where the two mutual mythologies just don't intersect. So kind of the next piece I'd like to write or think about is how did this left-right divide get so weird and codified.

Both [Donald] Trump and Bernie [Sanders] got to this idea of the vanishing middle class sooner and with more passion than more mainstream politicians, and benefited from it. The difference, of course, is that Bernie understood this in a more compassionate framework, and talked about it in conjunction with a revitalization of another part of the American project, which is the notion that we are all created equal, and that our laws and culture and action ought to reflect that.