This - where we are now - is where a culture gets to, when it has chosen, for many years, banality over intelligence, the literal over the immaterial or complex, materialism over spirituality. This is the result of many years of disrespecting the intellectual project - of a collective acceptance of the idea that thinking and reasoning and reading deeply in difficult text and being respectful of history are somehow "wimpy" or secondary.

As one gets older, this question of death, becomes more vexing and urgent.

I really wanted to be allowed to the [writer's] table. So it makes me happy to be at the table. It sounds a little shallow, but if I imagine the shadow life, where I didn't get that chance, and all the ways my negative inclinations would have bloomed if I hadn't gotten the attention, but also the creative outlet ... I'm not actually that happy. I have multiplicities. My happiness blooms and it wilts.

As for "toothy kindness" - I think all traditions are full of this sort of tough kindness. If someone is on a wrong or dull path, and someone else startles them into awareness of that, then that's a blessing. And the method by which the startle is obtained might be anger, or satire, or an intentionally applied indifference. But that is, of course, a fine line.

What really interests me, on a deeper level, is how our information is coming to us in some kind of messed up way that is making us idiotic. I don't think we've become more idiotic than we always were, but I think the information transfer is funky. The shorthand of it is that social media is making us mentally insane.

To me, the process of writing is just reading what I've written and - like running your hand over one of those mod glass stovetops to find where the heat is - looking for where the energy is in the prose, then going in the direction of that. It's an exercise in being open to whatever is there.

When something really bad is going on in a culture, the average guy doesn't see it. He can't. He's average and is surrounded by and immersed in the cant and discourse of the status quo.