Certainly I'm still mining my experiences as a journalist. I think it's no coincidence that all three of my novels basically are about how people act in a time of catastrophe. Do they go to their best self or their worst self?

And when I'd be reporting in Israel, Palestinians would say, the Jews they're not like us, and the Jews would say the same things about the Palestinians, they don't want what we want. And I never bought it as a reporter and I don't buy it as a novelist. I think, you know, the sound of somebody crying for their lost child sounds the same.

God warns us not to love any earthly thing above Himself, and yet He sets in a mother's heart such a fierce passion for her babes that I do not comprehend how He can test us so.

I am not part of that earlier Australian generation who set off on a deliberate search for fame and fortune in distant lands. My generation was the first that didn't need to. By the 1980's when I left home, our culture had grown deep enough and wide enough to encompass all but the most rarefied of ambitions.

When I write a word in English, a simple one, such as, say, 'chief,' I have unwittingly ushered a querulous horde into the room. The Roman legionary is there, shaking his 'cap,' or head, and Al Cap is there, slouching in his signature working man's headgear.

Book burnings. Always the forerunners. Heralds of the stake, the ovens, the mass graves.

...The hagaddah came to Sarajevo for a reason. It was here to test us, to see if there were people who could see that what united us was more than what divided us. That to be a human being matters more than to be a Jew or a Muslim, Catholic or Orthodox. p. 361