The main point of Christianity was this: that Nature is not our mother: Nature is our sister.

All the controversialists who have become conscious of the real issue are already saying of our ideal exactly what used to be said of the Socialists' ideal. They are saying that private property is too ideal not to be impossible. They are saying that private enterprise is too good to be true. They are saying that the idea of ordinary men owning ordinary possessions is against the laws of political economy and requires an alteration in human nature.

And they that rule in England, in stately conclaves met, alas, alas for England they have no graves as yet.

I am myself so exceedingly Nordic, as far as physical constitution is concerned, that I can enjoy almost any weather except what is called glorious weather. At the end of a few days, I am left wondering how the men of the Mediterranean ever managed to do almost all the most active and astonishing things that have been done.

In every serious doctrine of the destiny of men, there is some trace of the doctrine of the equality of men. But the capitalist really depends on some religion of inequality. The capitalist must somehow distinguish himself from human kind; he must be obviously above it or he would be obviously below it.

My brother, Cecil Edward Chesterton, was born when I was about five years old; and, after a brief pause, began to argue. He continued to argue to the end. I am glad to think that through all those years we never stopped arguing; and we never once quarreled. Perhaps the principal objection to a quarrel is that it interrupts an argument.

The madman is the man who has lost everything except his reason.