Nature is none other than God in all things. Animals and plants are living effects of Nature; Whence all of God is in all things.

What you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own.

My son, I do not say these are foals and those asses, these little monkeys and those great baboons, as you would have me do. As I told you from the first, I regard them as earth's heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.

There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the center of things.

The universe is then one, infinite, immobile. ... It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.

You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.

The soul, in its power, is present in some way in the entire universe, because it apprehends substances which are not included in the body in which it lives, although they are related to it.