The churches had left me cold, but I thought there's got to be a God. I remember going out, this is in Charleston, South Carolina, and my desire then was to be a playwright, and I was studying theater, and I went out one night, late at night, and I asked, "What can God be if there is a God?" I wasn't sure there was a God, but if there is a God, what must he be? Well, he can't be a judge, who's up there just waiting for us to make a mistake so he can clap us into hell. There's got to be something more than that.

If you want to do one good thing in the world, the best thing you can do is give other people joy.

Don't live to be unhappy, live to be happy. If you live to be happy you'll find the things that make you happy. And as you do that you find that sharing with others makes you much happier than taking from them.

Happiness is an attitude of mind, born of the simple determination to be happy under all outward circumstances.

When I find that I am more conscious, it's because I'm in tune with a higher reality. When I'm less conscious, it's because I've cut off that entunement to some extent. Maybe through drinking, through anger, through whatever. And I realized then that God has to be an infinite consciousness, and that I had to be an expression of that consciousness. And that the goal of life then must be to become more and more in tune with that consciousness. And I decided to give my life to God. And around that time, to make a long story short, I found Autobiography of a Yogi.

The essence of Ananda is both personal and sociological. Personally for people who seek truth or identities of God, it helps to be with other people who share those ideals. Environment is stronger than willpower, and when you are with people who have high ideals, it helps you to grow in your ideals.

The truth is that we are a part of God. God could not have created anything except out of his own consciousness. We're all his dream, and our duty in life that God has assigned to us, that the universe has placed squarely in our laps, is to find out who we really are. "Gnothi seauton," as the Greeks used to say. "Know thyself." But to know thyself, if you trace it back, to the deeper and deeper levels, you discover that that self is not your body or your ego or your personality or your country or anything, that's just a sack of self-definitions that you carry around with you