The present is big with the future, the future might be read in the past, the distant is expressed in the near.

I do not conceive of any reality at all as without genuine unity.

There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.

Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.

Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.

According to their [Newton and his followers] doctrine, God Almighty wants to wind up his watch from time to time: otherwise it would cease to move. He had not, it seems, sufficient foresight to make it a perpetual motion. Nay, the machine of God's making, so imperfect, according to these gentlemen; that he is obliged to clean it now and then by an extraordinary concourse, and even to mend it, as clockmaker mends his work.

I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.