I think we have to understand that the nation-state became powerful in the wake of the French Revolution, whereas the nation-state has become powerless in light of globalization.

The most radical thing I ever did was to stay put.

I think that most people don't think in terms of an American revolution, they think in terms of a Russian revolution, or even a Ukrainian revolution. But the idea of an American revolution does not occur to most people. And when I came down to the movement milieu seventy-five years ago, the black movement was just starting, and the war in Europe had brought into being the "Double V for Victory" [campaign]: the idea was that we ought to win democracy abroad with democracy at home. And that was the beginning of an American revolution, and most people don't recognize that.

I think when every household in almost every neighborhood can produce what it needs without going through the market, we're going to undergo a huge change in the elevation of the community to the center of the city, and the elimination of the factory.

I think that deep in our hearts we know that our comforts, our conveniences are at the expense of other people.

Actually, if you go back to what Marx said in The Communist Manifesto over a hundred years ago, when in talking about the constant revolutions in technology, he ended that paragraph by saying, "All that is sacred is profaned, all that is solid melts into air, and men and women are forced to face with sober senses our conditions of life and our relations with our kind." We're at that sort of turning point in human history.

In every crisis, people do not respond like a school of fish. Some people become immobilized. Some people become very angry, some commit suicide, and other people begin to find solutions. And visionary organizers look at those people, recognize them and encourage them, and they become leaders of the future.