[Those who accept] the Americanized, Constantinian paradigm [say:] We are of God; they are of the Devil. We are the light; they are the darkness. Our wars are therefore "holy" wars. With all due respect, this is blatant idolatry.
Gregory A. BoydJesus came to establish the kingdom of God as a radical alternative to all versions of the kingdom of the world, whether they declare themselves to be "under God" or not.
Gregory A. BoydAnother form of prayer, called cataphatic, honors and reverences images and feelings and goes through them to God. This form of prayer also has an ancient and well-attested history in the world of religions. Any sort of prayer that highlights the mediation of creation can be called cataphatic. So, praying before icons or images of saints; the mediation of sacraments and sacramentals; prayer out in creation - all these are cataphatic forms of prayer
Gregory A. BoydJesus clearly believed in the reality of Satan and other principalities and powers. Now, I have very compelling historical, philosophical, and existential reasons for concluding that Jesus is Lord, and if I confess him to be Lord, I don't see how I can consider myself in a position to ever correct his theology, especially about such a foundational theological matter!
Gregory A. BoydLove is the all-or-nothing of the kingdom of God. Above all we are to love (Col. 3:14; 1 Peter 4:8). Everything we do is to be done in love and, thus, communicate love (1 Cor. 16:14). We are to imitate God by living in Christlike love (Eph. 5:1โ2), and if we do this, we fulfill the whole law (Matt. 22:37โ40; Rom. 13:8โ10). If we lack this, everything else we do is devoid of kingdom value, however impressive it might otherwise be (1 Cor. 13:1โ3).
Gregory A. Boyd