Love is the all-or-nothing of the kingdom of God. Above all we are to love (Col. 3:14; 1 Peter 4:8). Everything we do is to be done in love and, thus, communicate love (1 Cor. 16:14). We are to imitate God by living in Christlike love (Eph. 5:1โ2), and if we do this, we fulfill the whole law (Matt. 22:37โ40; Rom. 13:8โ10). If we lack this, everything else we do is devoid of kingdom value, however impressive it might otherwise be (1 Cor. 13:1โ3).
Gregory A. BoydThe violent portraits of God in Scripture have become one of the biggest obstacles to believers coming to faith. When we can show how these portraits bear witness not to a violent God, but to the non-violent loving God revealed on Calvary, these obstacles to believing in the inspiration of Scripture become one of the most compelling reasons for believing in the inspiration of Scripture.
Gregory A. BoydI'm sensitive about the criticism [for not producing new playwrights], yes. But I'm hip to it as well. I read 500 new plays a year, and 99.99 percent of them are not good. I see no reason to do a new play just because it's new. It's like kissing your sister, a virtue, but so what? It seems to me more worthwhile to take a proven playwright and say, Write something for us.
Gregory A. BoydIf we have the potential to oppress or slay millions, itโs because we also have the potential to liberate and love millions.
Gregory A. BoydIf we fully trust that God is as beautiful as he reveals himself to be on the cross, we must regard the ugly surface appearance of these portraits to reflect the sinful way his people imagined God, not the way God actually is. But when we by faith look through the ugly surface of these portraits, we can see God stooping out of love to meet his people where they are at and to bear their sin, which is why in Scripture he takes on an ugly surface appearance that reflects the ugliness of their sin.
Gregory A. BoydThe sin that Jesus bore, and that we are now empowered to live free from, includes all the sinful warrior deity images humans throughout history have projected onto God. In this way, the cross is at one and the same time the definitive revelation of the true loving God and the "crucifixion of the warrior god". And just as we should forever revolt against the sin and that was permanently put to death on the cross, so too followers of Jesus should forever revolt against the sinful warrior image of God that was permanently put to death on the cross.
Gregory A. Boyd