'Go to My brethren, and say unto them, I ascend unto My Father, and your Father, and to My God, and your God' (Jn. 20:!7). He is our Father by grace through the Spirit of adoption (Rom. 8:15), but His Father by nature on account of His divinity. Similarly, He is our God as the creator of our human nature, but His God by reason of the dispensation whereby He became man. He made these distinctions so that we might understand the difference.

Mary properly bore the name of Virgin, and possessed to the full all the attributes of purity. She was a virgin in both body and soul, and kept all the powers of her soul and her bodily senses far above any defilement. This she did authoritatively, steadfastly, decisively and altogether inviolably at all times, as a closed gate preserves the treasure within, and a sealed book keeps hidden from sight what is written inside. The Scriptures say of her, 'This is the sealed book' (cf. Rev. 5:1-6:1; Dan. 12:4) and 'this gate shall be shut, and no man shall enter by it' (Ezek. 44:2).

...the grace of the Spirit takes possession of the quiet soul, and gives it a taste of the unspeakable good things to come, which no passionate and negligent eye has seen, nor ear heard, neither have entered into the heart of such a man (cf. I Cor. 2:9). This taste is the earnest of these good things, and the heart which accepts these pledges becomes spiritual and receives assurance of its salvation.

We know that prayer in and of itself cannot save us, but carrying it out before God can. For when the Lord's eyes are upon us He sanctifies us, as the sun warms everything upon which it shines.

They have not understood that the Lord's Cross discloses the entire dispensation of His coming in the flesh, and contains within it the whole mystery of this dispensation. Extending in all directions, it embraces everything above, below, around and between.

...although divided in His various powers and energies, in each of His works the Holy Spirit is wholly present and active, undividedly divided, partaken of while remaining complete, like the sun's ray.

The disciples worshipped the most high Lord Who had come down from heaven, made the earth into heaven and gone up again whence He came, having united things below with things above and formed one Church, at the same time heavenly and earthly, to the glory of His love for mankind.