The God of Exodus is the God of history and of political liberation more than he is the God of nature.

The denunciation of injustice implies the rejection of the use of Christianity to legitimize the established order.

Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.

Human history is in truth nothing but the history of the slow, uncertain, and surprising fulfillment of the Promise.

Through the persons who explicitly accept his Word, the Lord reveals the world to itself.

The complete encounter with the Lord will mark an end to history, but it will take place in history.

To hope does not mean to know the future, but rather to be open, in an attitude of spiritual childhood, to accepting it as a gift.