Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.

The denunciation of injustice implies the rejection of the use of Christianity to legitimize the established order.

Human history is in truth nothing but the history of the slow, uncertain, and surprising fulfillment of the Promise.

Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to dictatorial and oppressive government?

The complete encounter with the Lord will mark an end to history, but it will take place in history.

Liberation from every form of exploitation, the possibility of a more human and dignified life, the creation of a new humankind - all pass through this struggle.

There are not two histories, one profane and one sacred, 'juxtaposed' or 'closely linked.' Rather there is only one human destiny.