Faith is not limited to affirming the existence of God. No, faith tells us that God loves us and demands a loving response. This response is given through love for human beings, and that is what we mean by a commitment to God and to our neighbor.

The future of history belongs to the poor and exploited.

The denunciation of injustice implies the rejection of the use of Christianity to legitimize the established order.

Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.

We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.

In the Bible poverty is a scandalous condition inimical to human dignity and therefore contrary to the will of God.

Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to dictatorial and oppressive government?