Liberation from every form of exploitation, the possibility of a more human and dignified life, the creation of a new humankind - all pass through this struggle.

Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to dictatorial and oppressive government?

As we progress, various shades of meaning and deeper levels of understanding will complement this initial effort.

We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.

Theology is reflection, a critical attitude. The commitment of love, of service, comes first. Theology follows; it is the second step.

The complete encounter with the Lord will mark an end to history, but it will take place in history.

There are not two histories, one profane and one sacred, 'juxtaposed' or 'closely linked.' Rather there is only one human destiny.