The dying man doesn't struggle much and he isn't much afraid. As his alkalies give out he succumbs to a blest stupidity. His mindfogs. His will power vanishes. He submits decently. He scarcely gives a damn.

There is, in fact, no reason to believe that any given natural phenomenon, however marvelous it may seem today, will remain forever inexplicable. Soon or late the laws governing the production of life itself will be discovered in the laboratory, and man may set up business as a creator on his own account. The thing, indeed, is not only conceivable; it is even highly probable.

The fact is that liberty, in any true sense, is a concept that lies quite beyond the reach of the inferior man's mind. And no wonder, for genuine liberty demands of its votaries a quality he lacks completely, and that is courage. The man who loves it must be willing to fight for it; blood, said Jefferson, is its natural manure. Liberty means self-reliance, it means resolution, it means the capacity for doing without . . . the average man doesn't want to be free. He wants to be safe.

Of all forms of visible otherworldliness, it seems to me, the Gothic is at once the most logical and the most beautiful. It reaches up magnificently-and a good half of it is palpably useless.

All government is, in its essence, organized exploitation, and in virtually all of its existing forms it is the implacable enemy of every industrious and well-disposed man.

New York is the place where all the aspirations of the western world meet to form one vast master aspiration, as powerful as the suction of a steam dredge. It is the icing on the pie called Christian civilization.

The harsh, useful things of the world, from pulling teeth to digging potatoes, are best done by men who are as starkly sober as so many convicts in the death-house, but the lovely and useless things, the charming and exhilarating things, are best done by men with, as the phrase is, a few sheets in the wind.