The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how violently they differ otherwise they all agree that it has little to do with logic and is not much conditioned by overt facts.

The mistake that is made always runs the other way. Because the plain people are able to speak and understand, and even, in many cases, to read and write, it is assumed that they have ideas in their heads, and an appetite for more. This assumption is a folly.

What makes philosophy so tedious is not the profundity of philosophers, but their lack of art; they are like physicians who soughtto cure a slight hyperacidity by prescribing a carload of burned oyster-shells.

The genuine music lover may accept the carnal husk of opera to get at the kernel of actual music within, but that is no sign that he approves the carnal husk or enjoys gnawing through it.

A Puritan is someone who is desperately afraid that, somewhere, someone might be having a good time.

What are the characters that I discern most clearly in the so-called Anglo-Saxon type of man? I may answer at once that two stickout above all others. One is his curious and apparently incurable incompetence--his congenital inability to do any difficult thing easily and well, whether it be isolating a bacillus or writing a sonata. The other is his astounding susceptibility to fears and alarms--in short, his hereditary cowardice.... There is no record in history of any Anglo-Saxon nation entering upon any great war without allies.

The American people, North and South, went into the [Civil] war as citizens of their respective states, they came out as subjects ... what they thus lost they have never got back.