We live in the age of Noah (a.s.) in the sense that a flood of distraction accosts us. It is a slow and subtle drowning. For those who notice it, they engage in the remembrance of God. The rites of worship and devotion to God's remembrance (dhikr) are planks of the ark. When Noah (a.s.) started to build his ark, his people mocked him and considered him a fool. But he kept building. He knew what was coming. And we know too.

Religion is here to unite us. It's not here to divide us. If it's dividing us, it's not God's religion, it's something else.

Where is your heart? Is your heart with God? Is it with your own ego or your lust? Is it with your greed, your pride, envy, or your resentment? This is a time where you can go into yourself and ask: Where is my heart? Ramadan is a time to give the heart back to the One who possesses the hearts.

People have to be exposed to Muslims, just experience Muslims; talk to them. Reach out, read about Islam, try to find out about it.

There are 20,000 Muslim physicians in the United States, Americans putting their lives in the hands of Muslims every day.

God is with the broken-hearted. When your heart breaks, it’s a good thing – the breaking of the heart is what opens it up to the light of Allah. The dunya is designed to break your heart, to crush it.

People say to you, 'you've changed', or something like that, well, I hope, for the sake of God, that you have changed, because I don't want to be the same person all my life. I want to be growing, I want to be expanding. I want to be changing. Because animate things change, inanimate things don&'t change. Dead things don't change. And the heart should be alive, it should be changing, it should be moving, it should be growing, its knowledge should be expanding.