We should remember that there was once a discipline called natural philosophy. Unfortunately, this discipline seems not to exist today. It has been renamed science, but science of today is in danger of losing much of the natural philosophy aspect.

Gravitational systems are the ashes of prior electrical systems.

It is only myth that attempts to say how the universe came to be, either four thousand or twenty billion years ago.

Students using astrophysical textbooks remain essentially ignorant of even the existence of plasma concepts, despite the fact that some of them have been known for half a century. The conclusion is that astrophysics is too important to be left in the hands of astrophysicists who have gotten their main knowledge from these textbooks. Earthbound and space telescope data must be treated by scientists who are familiar with laboratory and magnetospheric physics and circuit theory, and of course with modern plasma theory.

Since religion intrinsically rejects empirical methods, there should never be any attempt to reconcile scientific theories with religion. An infinitely old universe, always evolving, may not be compatible with the Book of Genesis. However, religions such as Buddhism get along without having any explicit creation mythology and are in no way contradicted by a universe without a beginning or end. Creatio ex nihilo, even as religious doctrine, only dates to around AD 200. The key is not to confuse myth and empirical results, or religion and science.

I was there when Abbe Georges Lemaître first proposed this [Big Bang] theory. ... There is no rational reason to doubt that the universe has existed indefinitely, for an infinite time. .... It is only myth that attempts to say how the universe came to be, either four thousand or twenty billion years ago.

I have always believed that astrophysics should be the extrapolation of laboratory physics, that we must begin from the present universe and work our way backward to progressively more remote and uncertain epochs.