St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.

Only in Christ are all things in communion. He is the point of convergence of all hearts and beings and therefore the bridge and the shortest way from each to each.

Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.

Everything in Irenaeus is bathed in a warm and radiant joy, a wise and majestic gentleness. His words of struggle are hard as iron and crystal clear, ... so penetrating that they cannot fail to enlighten the unbiased observer.

Her (Mary's) Son first had to be the Child of the Father in order then to become man and be capable of taking up on his shoulders the burden of a guilty world.

The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.

The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributes of Being, because they surpass all the limits of essences and are coextensive with Being.