I have known good and evil, sin and virtue, right and wrong; I have judged and been judged; I have passed through birth and death, Joy and sorrow, heaven and hell; And in the end I realized that I AM in everything and everything is in me.

As one can see when the eyes are open, so one can understand when the heart is open.

In Sufi terms the crushing of the ego is called Nafs Kushi. And how do we crush it? We crush it by sometimes taking ourselves to task. When the self says, 'O no, I must not be treated like this,' then we say, 'What does it matter?' When the self says, 'He ought to have done this, she ought to have said that,' we say, 'What does it matter, either this way or that way? Every person is what he is; you cannot change him, but you can change yourself.' That is the crushing. ... It is only in this way that we can crush our ego.

All names and forms are the garbs and covers under which the one life is hidden.

I gave up my music because I had received from it all I had to receive. To serve God one must sacrifice the dearest thing, and I sacrificed my music, the dearest thing to me.

God is not justice. Justice is in his nature, but love is predominant. People attach such importance to actions and their results. They do not know that above action and result is a law which can consume the fire of hell, which can dominate even if the whole world were being drowned in the flood of destruction; they do not know that the power of love is greater than any other.

Belief and disbelief have divided humankind into so many sects, blinding its eyes to the vision of the Oneness of all Life.