In Sufi terms the crushing of the ego is called Nafs Kushi. And how do we crush it? We crush it by sometimes taking ourselves to task. When the self says, 'O no, I must not be treated like this,' then we say, 'What does it matter?' When the self says, 'He ought to have done this, she ought to have said that,' we say, 'What does it matter, either this way or that way? Every person is what he is; you cannot change him, but you can change yourself.' That is the crushing. ... It is only in this way that we can crush our ego.

The peace for which every soul strives and which is the true nature of God and the utmost goal of a man is but the outcome of harmony.

Once you have linked yourself with love, a flood of inspiration is revealed to you, whatever the subject, whatever the problem in life may be. Whatever it be that your eye casts its glance upon, it will disclose itself. Then you are on the real road, and what a joy this is!

If a person is cold and rigid, he feels within himself as if he were in a grave. He is not living, he cannot enjoy this life for he cannot express himself and he cannot see the light and life outside. What keeps man from developing the heart quality? His exacting attitude. He wants to make a business of love. He says, 'If you will love me, I will love you.' As soon as a man measures and weighs his favors and his services and all that he does for one whom he loves, he ceases to know what love is. Love sees the beloved and nothing else.

The discrimination between good and evil is in man's soul. Every man can judge that for himself, because in every man is the sense of admiration of beauty. Happiness only lies in thinking or doing that which one considers beautiful. Such an act becomes a virtue or goodness.

When we look at life from the top of the mountain, there is no limitation

The purpose of creation is beauty. Nature in all its various aspects develops towards beauty, and therefore it is plain that the purpose of life is to evolve towards beauty.