I am no longer a divine biped. I am no longer the freest German after Goethe, as Ruge named me in healthier days. I am no longer the great hero No. 2, who was compared with the grape-crowned Dionysius, whilst my colleague No. 1 enjoyed the title of a Grand Ducal Weimarian Jupiter. I am no longer a joyous, somewhat corpulent Hellenist, laughing cheerfully down upon the melancholy Nazarenes. I am now a poor fatally-ill Jew, an emaciated picture of woe, an unhappy man.

A fool may talk, but a wise man speaks.

The stones here speak to me, and I know their mute language. Also, they seem deeply to feel what I think. So a broken column of the old Roman times, an old tower of Lombardy, a weather- beaten Gothic piece of a pillar understands me well. But I am a ruin myself, wandering among ruins.

Whenever books are burned, men also in the end are burned.

If you wish to strive for peace of soul and pleasure, then believe.

The beauteous eyes of the spring's fair night With comfort are downward gazing.

Immortality—dazzling idea! who first imagined thee! Was it some jolly burgher of Nuremburg, who with night-cap on his head, and white clay pipe in mouth, sat on some pleasant summer evening before his door, and reflected in all his comfort, that it would be right pleasant, if, with unextinguishable pipe, and endless breath, he could thus vegetate onwards for a blessed eternity? Or was it a lover, who in the arms of his loved one, thought the immortality-thought, and that because he could think and feel naught beside!—Love! Immortality!