the real "work" of prayer is to become silent and listen to the voice that says good things about me. To gently push aside and silence the many voices that question my goodness and to trust that I will hear the voice of blessing-- that demands real effort.

The fruits of your labors may be reaped two generations from now. Trust, even when you don't see the results.

Why is it important that you are with God and God alone on the mountain top? It's important because it's the place in which you can listen to the voice of the One who calls you the beloved. To pray is to listen to the One who calls you 'my beloved daughter,' 'my beloved son,' 'my beloved child.' To pray is to let that voice speak to the center of your being, to your guts, and let that voice resound in your whole being.

In other words, first we must call people to communion with God, to intimacy with God, to a sense of belonging. Most people are lost, confused, alienated. They suffer and struggle immensely in relationships. We have to proclaim loudly and clearly in our actions and in our words that God loves us that we belong to him. That's a call to the mystical life.

I choose L'Arche; L'Arche chooses me. I would be dead if I weren't here. I need people to love me and care for me.

To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it it is the movement from the restless senses to the restful spirit,l from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to the fearless play.

Lord Jesus, master of both the light and the darkness, send your Holy Spirit upon our preparations for Christmas. We whose hearts are heavy seek the joy of your presence. We are your people, walking in darkness, yet seeking the light. To you we say, 'Come Lord Jesus!'