We incline to think that God cannot explain His own secrets and that He would like a little information upon certain points Himself. We mortals astonish Him as much as He us. But it is this Being of the matter; there lies the knot with which we choke ourselves. As soon as you say Me, a God, a Nature, so soon you jump off from your stool and hang from the beam. Yes, that word is the hangman. Take God out of the dictionary, and you would have Him in the street.

There is no figure more common in scripture, and none more beautiful, than that by which Christ is likened unto light. Incomprehensible in its nature, itself the first visible, and that by which all things are seen, light represents to us Christ. Whose generation none can declare, but Who must shine upon us ere we can know aught aright, whether of things Divine or human.

Nobody is so heartily despised as a pusillanimous, lazy, good-for-nothing, land-lubber; a sailor has no bowels of compassion for him.

But I shall follow the endless, winding way, — the flowing river in the cave of man; careless whither I be led, reckless where I land.

The ancients of the ideal description, instead of trying to turn their impracticable chimeras, as does the modern dreamer, into social and political prodigies, deposited them in great works of art, which still live while states and constitutions have perished, bequeathing to posterity not shameful defects but triumphant successes.

Those of us who always abhorred slavery as an atheistical iniquity, gladly we join in the exulting chorus of humanity over its downfall.

The world is forever babbling of originality; but there never yet was an original man, in the sense intended by the world; the first man himself--who according to the Rabbins was also the first author--not being an original; the only original author being God.