Geology, perhaps more than any other department of natural philosophy, is a science of contemplation. It requires no experience or complicated apparatus, no minute processes upon the unknown processes of matter. It demands only an enquiring mind and senses alive to the facts almost everywhere presented in nature. And as it may be acquired without much difficulty, so it may be improved without much painful exertion.

The whole language of nature informs us, that in animated beings there is something above our powers of investigation; something which employs, combines, and arranges the gross elements of matter - a spark of celestial fire, by which life is kindled and preserved, and which, if even the instruments it employs are indestructible in their essence, must itself, of necessity, be immortal.

The ideal life is that which has few friends, but many acquaintances.

Mr. Dalton's permanent reputation will rest upon his having discovered a simple principle, universally applicable to the facts of chemistry - in fixing the proportions in which bodies combine, and thus laying the foundation for future labors... his merits in this respect resemble those of Kepler in astronomy.

Cavendish was a great Man with extraordinary singularities-His voice was squeaking his manner nervous He was afraid of strangers & seemed when embarrassed to articulate with difficulty-He wore the costume of our grandfathers. Was enormously rich but made no use of his wealth... He Cavendish lived latterly the life of a solitary, came to the Club dinner & to the Royal Society: but received nobody at his home. He was acute sagacious & profound & I think the most accomplished British Philosopher of his time.

James Watt was equally distinguished as a natural philosopher and chemist; his inventions demonstrate his profound knowledge of those sciences, and that peculiar characteristic of genius - the union of them for practical application.

We can trace back our existence almost to a point. Former time presents us with trains of thoughts gradually diminishing to nothing. But our ideas of futurity are perpetually expanding. Our desires and our hopes, even when modified by our fears, seem to grasp at immensity. This alone would be sufficient to prove the progressiveness of our nature, and that this little earth is but a point from which we start toward a perfection of being.