The road to Auschwitz was built by hate, but paved with indifference.

Hitler frequently demonstrated diffidence and unease in dealings with individuals which contrasted diametrically with his self-confident mastery in exploiting the emotions of his listeners in the theatrical setting of a major speech.

Hitler was no inexorable product of a German 'special path', no logical culmination of long-term trends in specifically German culture and ideology. Nor was he a mere 'accident' in the course of German history.

You have delivered up our holy German Fatherland to one of the greatest demagogues of all time. I solemnly prophesy that this accursed man will cast our Reich into the abyss and bring our nation to inconceivable misery. Future generations will damn you in your grave for what you have done.

Without the changed conditions, the product of a lost war, a revolution and a pervasive sense of national humiliation, Hitler would have remained a nobody. His main ability by far, as he came to realise during the course of 1919, was that in the prevailing circumstances he could inspire an audience which shared his basic political feelings, by the way he spoke, by the force of his rhetoric, by the very power of his prejudice, by the conviction he conveyed that there was a way out of Germany's plight.

The repeated claim before the 'seizure of power' - that the NSDAP, as a national social-revolutionary movement, and not simply another political party... would create new bonds of unity through its elimination and transcending of the party system, was highly attractive and conveyed much of Nazism's dynamic appeal.

Following a meeting with Hitler, Cardinal Michael von Faulhaber, a man who had 'courageously criticized the Nazi attacks on the Catholic Church' - went away convinced that Hitler was deeply religious.