Indeed, the term body (jism), organs ('arad), extent (mutahayyiz) and their like are all newly-invented terminologies. We have mentioned many a time before that the Salaf and the Imaams have not spoken about such things, neither by way of a negation nor by way of affirmation. Rather, they declared those who spoke about such matters to be innovators and went to great lengths to censure them.

Dhikr (remembrance of Allah) is to the heart as water is to a fish; see what happens to a fish when it is taken out of water

It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?

When someone offends me, I think it’s a gift from Allah (god). He (Allah) is teaching me humility.

Among the principles of the Ahlus Sunnah wal Jama'ah lie the attitude of peace and purity of their heart and tongue towards the Sahaba(Companions) of the Prophet (saw).

The People of the Sunnah are the most knowledgeable of mankind concerning the truth, and the most merciful of the creation towards the rest of creation.

Whoever considers the Attributes of Allaah to be like the attributes of the creation, such that the Istawaa of Allaah is like the ascending of the creation, or His Descending (Nuzool) is like the descending of the creation or other than that, then he is a deviated innovator.