Indeed, the term body (jism), organs ('arad), extent (mutahayyiz) and their like are all newly-invented terminologies. We have mentioned many a time before that the Salaf and the Imaams have not spoken about such things, neither by way of a negation nor by way of affirmation. Rather, they declared those who spoke about such matters to be innovators and went to great lengths to censure them.
Ibn TaymiyyahContentment is the greatest door that one enters to Allah, it is the source of tranquility for the worshiper and paradise on earth. Whoever does not enter it will not enter the Paradise in the Hereafter.
Ibn TaymiyyahWhoever considers the Attributes of Allaah to be like the attributes of the creation, such that the Istawaa of Allaah is like the ascending of the creation, or His Descending (Nuzool) is like the descending of the creation or other than that, then he is a deviated innovator.
Ibn TaymiyyahIn this world there is a paradise, whoever does not enter it will not enter the Paradise of the Hereafter.
Ibn TaymiyyahDhikr (remembrance of Allah) is to the heart as water is to a fish; see what happens to a fish when it is taken out of water
Ibn Taymiyyah