What really counts are good endings, not flawed beginnings.

Indeed, the term body (jism), organs ('arad), extent (mutahayyiz) and their like are all newly-invented terminologies. We have mentioned many a time before that the Salaf and the Imaams have not spoken about such things, neither by way of a negation nor by way of affirmation. Rather, they declared those who spoke about such matters to be innovators and went to great lengths to censure them.

How many of us would be able to overcome our desires and resist the temptation of sin? How many of us even lower our gaze when we look upon something that we are not supposed to? The real prisoner is the one whose heart has been kept away from remembering his Lord, and the real captive is the one who has been captivated by his whims and desires.

Allah will support the just state even if it is led by unbelievers, but Allah will not support the oppressive state even if it is led by believers

It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?

The highest degree of love is Tatayyum (total enthrallment). The lowest degree is 'alaqah (attachment), when the heart is attached to the beloved: then comes sabahah (infatuation), when the heart is poured out: then gharam (passion), when love never leaves the heart: the nashaq (ardent love), and finally tatayyum.

What can you do with me? My jannah is in my heart! If you take me to jail, I will make zikr of Allah. If you exile me out of my land, I will make takaffur. If you execute me, I would be a shaheed. What can you do with me? Because I am not limited to this dunya. I am living for al-akhira!