For where the church is, there is the Spirit of God, and where the Spirit of God, there is the church and all grace.

He [Jesus] came to save all through himself; all, I say, who through him are reborn in God: infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age

[Peter] testified to [the Jews in Acts 2] that Jesus Christ was the Son of God, the Judge of the living and dead, into whom he did also command them to be baptized for the remission of sins.

Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, in that case, to follow the course of the tradition which they handed down to those to whom they did commit the Churches?

The church has been planted as a paradise in this world.

But following the only true and stedfast Teacher, the Word of God, our Lord Jesus Christ, who did, through His transcendent love, become what we are, that He might bring us to be even what He is Himself.

Through a tree we were made debtors to God; so through a tree we have our debt canceled.