At the present moment in our culture this yearning for meaning and consciousness, this yearning to give and serve something higher than ourselves, is breaking through the hard crust of our widespread cultural materialism and pseudo-scientific underestimation of what a human being is meant to be together with an equally tragic overestimation of what we human beings are capable of in our present everyday state of being. The intensity of the present confusion about the nature and existence of God is a symptom of this yearning within the whole of our modern culture.

To love my neighbor is to assist the arising and unfolding in him of that which can harmonize the real elements of his nature.

Our world, so we see and hear on all sides, is drowning in materialism, commercialism, consumerism. But the problem is not really there. What we ordinarily speak of as materialism is a result, not a cause. The root of materialism is a poverty of ideas about the inner and the outer world. Less and less does our contemporary culture have, or even seek, commerce with great ideas, and it is that lack that is weakening the human spirit. This is the essence of materialism. Materialism is a disease of the mind starved for ideas.

Our modern world-view tragically misperceives and wrongly defines what it is to be human. We are conditioned by our society to believe happiness comes from pleasure, or from getting things or power over people or money or fame or even health and survival. None of these sometimes very good things can bring ultimate meaning to our lives. We are born to be deeply conscious, inwardly free and deeply capable of love. The longing for these things is the definition of what it means to be human.

Any serious man or woman in search of spiritual ideas will find a surprising challenge and an authentic source of inspiration and intellectual nourishment in the writings of Paul Brunton.

As to how I would guide someone who is confused about the idea of God, I would suggest that he or she begins identifying what one might called "philosophical friends," - people with whom one could seriously examine our thought about God through listening to each other, reading important and useful books together and trying to think for oneself while familiarizing oneself with the ideas of some of the world's great thinkers. Cultivate openness without gullibility and skepticism without cynicism.

We are born for meaning, not pleasure, unless it is pleasure that is steeped in meaning.