One of the most powerful shocks of the Middle Passage is the collapse of our tacit contract with the universe-the assumption that if we act correctly, if we are of good heart and good intentions, things will work out. We assume a reciprocity with the universe. If we do our part, the universe will comply. Many ancient stories, including the Book of Job, painfully reveal the fact that there is no such contract, and everyone who goes through the Middle Passage is made aware of it.

The goal of individuation is wholeness, as much as we can accomplish, not the triumph of the ego.

In the second half of life, the questions become: 'Who, apart from the roles you play, are you? What does the soul ask of you? Do you have the wherewithal to shift course, to deconstruct your painfully achieved identity, risking failure, marginalization and loss of collective approval?' No small task.

The purpose of therapy is not to remove suffering but to move through it to an enlarged consciousness that can sustain the polarity of painful opposites.

The only requisite to entry into the Middle Passage is to have discovered that one does not know who one is, that there are no rescuers, no Mommy or Daddy, and that one's fellow travelers will do well to survive themselves.

Is not our chief neurosis - by which I mean our estrangement from nature - our desire to hold fast to what is forever transforming, to freeze the familiar, to submit motion to stasis, to solicit immortality through rigidity.

Doubt is a profound and effective spiritual motivation. Without doubt, no truism is transcended, no new knowledge found, no expansion of the imagination possible. Doubt is unsettling to the ego and those who are drawn to ideologies that promise the dispelling of doubt by preferring certainties never grow.