Meditation ... must be power of will and strength of attention, being like a flight to great heights wherein wings must be plied hard though joyfully.

As but a swift glance is enough to catch the glory of a great landscape, or only a little lingering is necessary to observe many peculiar beauties in it, so but a brief turn of the mind to sublime thoughts will give us their light and power.

The fear of death has been raised too much and set up on high, especially by preachers, like the brazen serpent in the wilderness over the heads of the Israelites; but not with so good excuse as that symbol had, for this fear has not been curative, I think, nor made into pleasant or graceful shape, but rather a horrid spectacle, to affright people. For that men can be frightened into piety has been one of the legacies of religion which barbarous ages have bequeathed us plentifully.

Like all passions, anger has degrees, ascending from slight vexation through deepening clouds to rage, and finally to fury, which is a black and horrible tempest. In its mid-region, where it is neither too little to be motive nor too furious to be ungovernable, it has usefulness. For all feeling is as fuel, and where there is none life has no fire, and then no flame of ascent.

An enemy will train us in watchfulness; for if he be wary to seize on every error and trip us, we shall be more heedful to expose nothing, and this will drive us to prudence and thoughtfulness.

As anger is a passion, it is to be ruled; as it is a weak passion, he is weak who rules it not.

Democracy has become, unless I mistake, a kind of test or shibboleth, by which we try men and measures; and this is the same as to say that it is merely a word which is powerful with us, and not the wide and true notion of what the word means. But we must define the true import of words, and not be slaves to syllables; for democracy in form is not necessarily people-power in fact, but power perhaps of a few, who cajole the many and so lead and use the people for their own ends.