As anger is a passing storm, so it comes not gradually and with signs, but like a sudden sweep of wind or black squall.

Now, if we understand what unlucky persons are, we shall see that they are to be shunned, or that we are to consort with them only out of kindness or from sympathy, but without joining our interests with theirs; for they are persons who are not harmonious with the condition of things around them, and are as much at issue with life as a bird who should try to live in the water, or a fish to float in the air.

Democracy has become, unless I mistake, a kind of test or shibboleth, by which we try men and measures; and this is the same as to say that it is merely a word which is powerful with us, and not the wide and true notion of what the word means. But we must define the true import of words, and not be slaves to syllables; for democracy in form is not necessarily people-power in fact, but power perhaps of a few, who cajole the many and so lead and use the people for their own ends.

We have great power to see the truth when the truth is all we wish to see; but what is easier than to credit what we desire? and can a man deceive anyone so easily as himself?

It is worth thought what kind of mind or condition or disposition is open to flattery; for poison would not be spread if the rats ate it not.

Common sense is so just an understanding that it rises almost to a virtue; in truth, it involves virtues and their participation in judgment. For sound sense implies all powers uniting; none too prominent, so as to tyrannize; none too small, so as to be overborne.

Kindness is not like a barter, so much for so much; or so much by contract, and my duty done. But kindness is like a righteousness or like a worship, not done unless it be done all I can. For the heart must run forth without measure like a child, and kindness be wound around like a child's arms about the neck, not by measure, but as tightly and as long as they can be.