As anger is a passion, it is to be ruled; as it is a weak passion, he is weak who rules it not.

Democracy has become, unless I mistake, a kind of test or shibboleth, by which we try men and measures; and this is the same as to say that it is merely a word which is powerful with us, and not the wide and true notion of what the word means. But we must define the true import of words, and not be slaves to syllables; for democracy in form is not necessarily people-power in fact, but power perhaps of a few, who cajole the many and so lead and use the people for their own ends.

An enemy will train us in watchfulness; for if he be wary to seize on every error and trip us, we shall be more heedful to expose nothing, and this will drive us to prudence and thoughtfulness.

As anger is a passion, it is to be ruled; as it is a weak passion, he is weak who rules it not.

when a great war has cut off the young men of a nation it never can be told thereafter what losses of scholars, poets, thinkers and great designers the country and the world have suffered.

Now, if we understand what unlucky persons are, we shall see that they are to be shunned, or that we are to consort with them only out of kindness or from sympathy, but without joining our interests with theirs; for they are persons who are not harmonious with the condition of things around them, and are as much at issue with life as a bird who should try to live in the water, or a fish to float in the air.

Meditation is first quietness. We live in a great din. It is well to see (for who sees it not will have but narrow sympathies and understand little that occurs around him) that the noise is often a noble uproar, "deep calling unto deep," the clamor of wonderful machinery, of great labors, of human struggles, of heroes' voices. But storms, though grand, must sink if the sea is to show the stars.