The Church had the words reason and liberty on her lips when the inalienable rights of the human race were threatened with shipwreck.

Since God is the end of man, since he has created us to be perfect and happy in him, it is manifest that if the designs of creation have not here below been entirely frustrated, there should be found men who tend to their end in seeking and loving God. And nevertheless, because of human liberty, there should also be found other men who neglect God, their principle and their end, and yield to the seduction of created things. Such indeed is the spectacle which the history of the world unceasingly presents to us.

A really sublime moment is that when the last ray of light breaks in upon the soul, and marshals into a single group all the scattered disconnected truths there. There is such a vast difference between the moment which follows, and the moment which precedes this one, between what we were before, and what we are after, that the word grace has been invented to convey the idea of this magic stroke, of this light from on high.

Duty is the grandest of ideas, because it implies the idea of God, of the soul, of liberty, of responsibility, of immortality.

It is not genius, nor glory, nor love that reflects the greatness of the human soul; it is kindness.

Wherever God is adored, he is adored in virtue of a supernatural doctrine; wherever he is despised, he is despised in the name of nature and reason.

The universe shows us the life of God, or rather it is in itself the life of God. We behold in it his permanent action, the scene upon which his power is exercised, and in which all his attributes are reflected. God is not out of the universe any more than the universe is out of God. God is the principle, the universe is the consequence, but a necessary consequence, without which the principle would be inert, unfruitful, impossible to conceive.