The thing of being able to share somebody's reality, which has so far been a matter of what communication is about, you know. Now it has gotten a whole new leg. It has gotten a thing of being able to actually step in somebody's reality and walk through it like they do, experience it the way they do, specifically. The implications, to me, are immense. I mean, how far can it go? If you go into a complete, like a cyberspace model of some type, in which... you know the discussion about the mind and the interaction between the mind and the universe as a holographic phenomenon.

I think that the revolution in music is over, and what's left is a mop-up action. It's a matter of the news getting out to everybody else. I think that the important changes have already happened, changes in consciousness. It's mostly a matter of everything else catching up to that. Everything is traditionally slow - much faster than it ever has been on earth but still far, far too slow.

It's odd that there is a high level of appreciation of nature. There is the aesthetic side that really loves nature and beauty.

We are experiencing a real confusion here in the United States, you know. Why is it OK to drink, but it's not OK to take drugs? Blah, blah, blah. What's a crime? What's criminality? What can you do, what can't you do, and so forth. All these things are really confusing. A lot of it is really contradictory; it doesn't really make sense.

You reach into cyberspace and you grab some cyber stuff, build it up, and the computer will give you a 360 of it.

In folk music, I've always been fond of the fragment. The song that has one verse. And you don't know anything about the characters, you don't know what they're doing, but they're doing something important. I love that. I'm really a sucker for that kind of song.

I read somewhere that 77 per cent of all the mentally ill live in poverty. Actually, I'm more intrigued by the 23 per cent who are apparently doing quite well for themselves.