The thing of being able to share somebody's reality, which has so far been a matter of what communication is about, you know. Now it has gotten a whole new leg. It has gotten a thing of being able to actually step in somebody's reality and walk through it like they do, experience it the way they do, specifically. The implications, to me, are immense. I mean, how far can it go? If you go into a complete, like a cyberspace model of some type, in which... you know the discussion about the mind and the interaction between the mind and the universe as a holographic phenomenon.

I don't know why, it's the same reason why you like some music and you don't like others. There's something about it that you like. Ultimately I don't find it's in my best interests to try and analyze it, since it's fundamentally emotional.

Technology didn't just go, clunk. It was this early disease, starting with a plow, I guess, or something like that, the first tool that made it so you could do more things. The first domesticated animal, or the first wheel.

The point is there is more information now then you can pass along comfortably in an oral tradition, say a strictly speaking culture. That is a problem.

Kerouac was a breeze, some kind of incredible super-American, mythos personality blasting through the highways of 1947 America.

And when you don't have to talk to the person next to you, that's real clean. Takes a certain thing not to try to keep anything up, not to have to entertain one another.

... Grateful Dead - that's it !! ... nobody in the band liked it, (the name) I didn't like it, either, but it got around that that was one of the candidates for our new name, and everyone else said, 'Yeah, that's great.' It turned out to be tremendously lucky. It's just repellent enough to filter curious onlookers and just quirky enough that parents don't like it.