Our calling is not only to pull people out of the river, but to go upstream to find out what or who is pushing them in.

Anyone can love peace, but Jesus didn't say, "Blessed are the peace-lovers." He says �peacemakers.� He is referring to a life vocation, not a hobby on the sidelines of life.

The great thing about social movements is everybody gets to be a part of them.

Hope is believing in spite of the evidence, and then watching the evidence change.

Once you open that door to a values conversation, it's going to undercut a right-wing economic agenda, which values wealth over work and favors the rich over the poor, or resorts to war as the first resort and not the last.

But what does it mean to be on God's side? I believe it starts with focusing on the common good - not just in politics, but in all the decisions we make in our personal, family, vocational, financial, communal, and, public lives. That old but always new ethic simply says we must care for more than just ourselves or our own group. We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christianity and other faiths - love your neighbor as yourself - still the most transformational ethic in history.

We have got some mountains to move. Three billion people - half of God's children - are living on less than $2 a day.