Farther I could find it in my heart to wish that you had been at the head of a hundred thousand Israelites . . . & marching with them into Judea & making a conquest of that country & restoring your nation to the dominion of it. For I really wish the Jews again in Judea an independent nation.

The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.

I do not like the late resurrection of the Jesuits. . . . If ever any congregation of men could merit eternal perdition on earth, and in hell, according to these historians, though, like Pascal, true Catholics, it is this company of Loyolas.

If the multitude is possessed of the balance of real estate, the multitude will have the balance of power, and in that case the multitude will take care of the liberty, virtue, and interest of the multitude in all acts of government.

Liberty cannot be preserved without general knowledge among the people.

A single assembly will never be a steady guardian of the laws, if Machiavel is right, when he says, Men are never good but through necessity: on the contrary, when good and evil are left to their choice, they will not fail to throw every thing into disorder and confusion. Hunger and poverty may make men industrious, but laws only can make them good; for, if men were so of themselves, there would be no occasion for laws; but, as the case is far otherwise, they are absolutely necessary.

Riches attract attention, consideration, and congratulations of mankind.