It is an observation of one of the profoundest inquirers into human affairs that a revolution of government is the strongest proof that can be given by a people of their virtue and good sense.

The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature. . . . [In] the formation of the American governments . . . it will never be pretended that any persons employed in that service had interviews with the gods, or were in any degree under the influence of heaven. . . . These governments were contrived merely by the use of reason and the senses.

If worthless men are sometimes at the head of affairs, it is, I believe, because worthless men are at the tail and the middle

Our whole system of banks is a violation of every honest principle of banks. There is no honest bank but a bank of deposit. A bank that issues paper at interest is a pickpocket or a robber. But the delusion will have its course. ... An aristocracy is growing out of them that will be as fatal as the feudal barons if unchecked in time.

I never engaged in public affairs for my own interest, pleasure, envy, jealousy, avarice or ambition, or even the desire of fame

In vain are Schools, Academies, and Universities instituted, if loose Principles and licentious habits are impressed upon Children in their earliest years . . . . The Vices and Examples of the Parents cannot be concealed from the Children. How is it possible that Children can have any just Sense of the sacred Obligations of Morality or Religion if, from their earliest Infancy, they learn their Mothers live in habitual Infidelity to their fathers, and their fathers in as constant Infidelity to their Mothers.

Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics.