[J]udges, therefore, should be always men of learning and experience in the laws, of exemplary morals, great patience, calmness, coolness, and attention. Their minds should not be distracted with jarring interests; they should not be dependent upon any man, or body of men.

This oration will be read five hundred years hence with as much rapture as it was heard. It ought to be read at the end of every century, and indeed at the end of every year, forever and ever.

Admit that the press transferred the pontificate of Rome to Henry VIII-Admit that the press demolished in some sort the feudal system, and set the serfs and villains free; admit that the press demolished the monasteries, nunneries, and religious houses; into whose hands did all these alienated baronies, monasteries, and religious houses and lands fall? Into the hands of the democracy? Into the hands of serfs and villains? Serfs and villains were the only real democracy in those time. No. They fell into the hands of other aristocrats. . . .

If my superiors shall permit me to come home, I hope it will be soon; if they mean I should stay abroad, I am not able to say what I shall do, until I know in what capacity. One thing is certain, that I will not live long without my family.

The question before the human race is, Whether the God of nature shall govern the world by his own laws, or whether Priests and Kings shall rule it by fictitious Miracles? Or, in other words, whether authority is originally in the People? Or whether it has descended for 1800 Years in a succession of Popes and Bishops, or brought down from Heaven by the Holy Ghost in the form of a Dove, in a Phial of holy Oil?

Power always sincerely, conscientiously, de très bon foi, believes itself right. Power always thinks it has a great soul and vast views, beyond the comprehension of the weak.

The human understanding is a revelation from its maker, which can never be disputed or doubted. There can be no scepticism, Pyrrhonism, or incredulity or infidelity here. No prophecies, no miracles are necessary to prove this celestical communication. This revelation has made it certain that two and one make three, and that one is not three nor can three be one. We can never be so certain of any prophecy, or the fulfilment of any prophecy, or of any miracle, or the design of any miracle, as we are from the revelation of nature, that is, nature's God, that two and two are equal to four.