It was like when we went to Mexico City [Olympics in 1968] it was sun and shining and bright. When we came home it was chaotic and storms everywhere. I think the most devastating thing was to make the adjustment as to why so many individuals that you grew up with in the sport thought it necessary to turn their backs and walk away from you.

I'm sure there was people in Australia that told Peter Norman that hey, man, you shouldn't have done what you did, you shouldn't have gotten involved in those individuals, it wasn't your business.

I think Peter Norman recuperated in the sense that people who knew who Peter Norman was, he built his character around the legacy of his family, in terms of what they taught him about equality and justice for all.

It was like when we went to Mexico City [Olympics in 1968] it was sun and shining and bright. When we came home it was chaotic and storms everywhere. I think the most devastating thing was to make the adjustment as to why so many individuals that you grew up with in the sport thought it necessary to turn their backs and walk away from you.

Let's start with the black glove. We felt it necessary being the fact that the Olympic Games, for the first time ever [in 1968], had been televised worldwide. The second thing is the fact that it was in Technicolor. Never had the games been shown in color before.We wanted it to be understood that we were representing America, but we were representing Black America in particular, so that's why we put the black glove on.

If you look at the Olympic Games as a whole, if we would say we didn't want to interject politics into the games, then why are we using nation's flags? Why don't we use one Olympic flag to encompass all the Olympians, as opposed to being separatists in terms of China versus Russia or Russia versus the United States? Why don't we just say man versus man?

Peter Norman is a humanitarian, and I say "is" because in my life, Peter Norman is never deceased. He's always going to live with me.