... there is clearly expressed for us? what it is we must attribute either to free will or to the decision and daily assistance of the Lord. We are characterized by whether we respond zealously or lackadaisically to the kindly dispensations of God. This perspective is plainly expressed in the healing of the two blind men. Jesus was passing by, a fact made possible by God's provident grace. And the achievement of their own faith and belief was to cry out 'Lord, son of David, have mercy on us' (Mt. 20:31). The restored sight of their eyes is the gift of divine mercy.

Actually, all gifts have been given for reasons of temporal use and need and they will surely pass away at the end of the present dispensation. Love, however, will never be cut off. It works in us and for us, and not simply in this life. For when the burden of physical need has been laid aside in the time to come it will endure, more effectively, more excellently, forever unfailing, clinging to God with more fire and zeal through all the length of incorruption.

In proportion as the ardor of divine love brings you nearer to God, so will a larger concourse of saintly brethren flock to you. For, as the Lord says, 'A city set on a hill cannot be hid' (Mt. 5:14).

True spiritual knowledge has sometimes flourished most grandly in some who were without eloquence and almost illiterate. And this is very clearly shown by the case of the Apostles and many holy men, who did not spread themselves out with an empty show of leaves, but were bowed down by the weight of the true fruits of spiritual knowledge: of whom it is written in Acts: 'But when they saw the boldness of Peter and John, and perceived that they were ignorant and unlearned men, they were astonished' (Acts 4:13).

The Doctor of our souls has placed the remedy in the hidden regions of the soul.

We are often indifferent to our brethren who are distressed or upset, on the grounds that they are in this state through no fault of ours. The Doctor of souls, however, wishing to root out the soul's excuses from the heart, tells us to leave our gift and to be reconciled not only if we happen to be upset by our brother, but also if he is upset by us, whether justly or unjustly; only when we have healed the breach through our apology should we offer our gift.

Humility, in its turn, can be achieved only through faith, fear of God, gentleness and the shedding of all possessions.