We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith; his satisfaction, not our believing it, is the matter of our justification before God.

If God has given you but a small portion of the world, yet if you are godly He has promised never to forsake you (Heb. 13:5). Providence has ordered that condition for you which is really best for your eternal good. If you had more of the world than you have, your heads and hearts might not be able to manage it to your advantage.

We are not distinguished from brutes by our senses, but by our understanding.

Turn in upon yourselves, get into your closets, and now resolve to dwell there. You have been strangers to this work too long; you have kept other vineyards too long; you have trifled about the borders of religion too long. Will you now resolve to look better to your hearts? Will you hate and come out of the crowds of business and clamors of the world and retire yourselves more than you have done? Oh, that this day you would resolve upon it!

Providence is wiser than you, and you may be confident it has suited all things better to your eternal good than you could do had you been left to your own option.

One word of God can do more than ten thousand words of men to relieve a distressed soul.

When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.