Whatsoever we have over-loved, idolized, and leaned upon, God has from time to time broken it, and made us to see the vanity of it; so that we find the readiest course to be rid of our comforts is to set our hearts inordinately upon them.

We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith; his satisfaction, not our believing it, is the matter of our justification before God.

Christ and his benefits go inseparably and undividedly... Many would willingly receive his privileges, who will not receive his person; but it cannot be; if we will have one, we must take the other too: Yea, we must accept his person first, and then his benefits: as it is in the marriage covenant, so it is here.

It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.

It would much conduce to the settlement of your hearts, to consider, That by fretting and discontent, you do yourselves more injury thart till the afsltilions you lie under could do; your own discontent is that which arms your troubles with a sting; it is you that make your burden heavy, by struggling under it. Could you but lie quiet under the hand of God, your condition would be much easier and sweeter than it is.

[Providences] often puzzle and entangle our thoughts, but bring them to the Word, and your duty will be quickly manifested. "Until I went into the sanctuary of God, then understood I their end" (Ps. 73:17). And not only their end, but his own duty, to be quiet in an afflicted condition and not envy their prosperity.

All the dark, intricate, puzzling providences at which we were sometimes so offended...we shall [one day] see to be to us, as the difficult passage through the wilderness was to Israel, "the right way to the city of habitation".