I'm reluctant to draw many conclusions from private correspondence leaked without permission.

No doubt the [presedential] campaigns have reflected some anxiety, anger, and resentment in the nation at large, and we must try to understand these attitudes in the electorate.

We have perhaps all said things in unguarded moments that we would not want printed in newspapers.

I've seen many dig in their heels and becoming disenchanted with the church because of these kinds of denunciations from coreligionists. We have to find a better way to witness to our faith and our convictions.

As Pope Francis says in Amoris laetitia, pastors must "make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them" (no. 37). As for the former statement, we should only be afraid if the church is smaller because of our failure to welcome people and preach the Gospel in a way that touches their hearts.

[Pope Francis] has done this not through angry speeches, but through the powerful symbols and examples of embracing a badly deformed man, welcoming refugees to the Vatican, strolling through a shanty town in Rome, visiting a home for the elderly, washing the feet of prisoners on Holy Thursday, and going to a hospital for newborns.

I live near Amish communities in northern Indiana and I have the greatest respect for such faithful people. They attempt to live their faith more fully by separating themselves, as far as possible, from the wider culture and its influences. That has never been the teaching of the Catholic faith.