Christ sits in the body at the right hand of God the Father, but we do not hold that the right hand of the Father is actual place. For how could He that is uncircumscribed have a right hand limited by place? But we understand the right hand of the Father to be the glory and honor of the Godhead in which the Son of God, Who existed as God before the ages, and is of like essence to the Father, and in the end became flesh, has a seat in the body, His flesh sharing in the glory. For He along with His flesh is adored with one adoration by all creation.
John of Damascus...we shall incur no slight injury, but rather great danger, if we rashly yield ourselves to the inclinations of men who aim at exciting strife and tumults, so as to draw us away from what is good? Let us cleave, therefore, to those who cultivate peace with godliness?
John of DamascusGluttony should be destroyed by self-control; unchastity by desire for God and longing for the blessings held in store; avarice by compassion for the poor; anger by goodwill and love for all men; worldly dejection by spiritual joy; listlessness by patience, perseverance and offering thanks to God; self-esteem by doing good in secret and by praying constantly with a contrite heart; and pride by not judging or despising anyone in the manner of the boastful Pharisee (cf. Lk. 18:11-12), and by considering oneself the least of all men.
John of DamascusAll we know if an angel is that it is incorporeal, immaterial, and only by comparing it with God-who is incomparable-can we see that it has some density and body after all, since in reality only God is truly immaterial and incorporeal.
John of DamascusBoth angels and demons are ignorant of the future, yet they make predictions. The angels do so when God reveals the future to them and commands them to prophesy, and what they prophesy comes to pass. Demons also make predictions, but these are only guesses based on what they see from afar.
John of Damascus