It is the faithfulness of God that allows epistemology to model ontology.

Whitehead reacted strongly against the idea of God as a cosmic tyrant, one who brings about everything.

Mathematics is the abstract key which turns the lock of the physical universe.

Chance doesn't mean meaningless randomness, but historical contingency. This happens rather than that, and that's the way that novelty, new things, come about.

Well, it's because I gladly acknowledge some ideas that are part of process theology, but which I think are not tied to all the details of process thought, and are very illuminating and helpful.

Of course, nobody would deny the importance of human beings for theological thinking, but the time span of history that theologians think about is a few thousand years of human culture rather than the fifteen billion years of the history of the universe.

Evolution, of course, is not something that simply applies to life here on earth; it applies to the whole universe.