You don't take your newborn baby, put that baby on your lap, and say, "Now listen, kid, you were born in sin, you're not worth anything, and you've got to pray for mercy." That's not going to raise a healthy adult. And that's what we do Sunday after Sunday after Sunday.

There never was a time when we were created perfect and fell into sin and needed to be rescued. We are evolving people; we are not fallen people. We are not a little lower than the angels. We're a little higher than the apes. It's a very different perspective.

We began to temper Western democracy with what I'd call a social contract. We put in Social Security, graduated income tax, workers' compensation. We developed strong unions to negotiate with business owners so workers got an equitable share of the profits.

The biblical texts that we Christians have used for centuries to justify our hostility toward the Jews need to be banished forever from the sacred writings of the Christian church.

The God of the Hebrews is a God that human language, we're not even supposed to speak the holy name. We were told in the Second Commandment we could make no images of this God, and I don't think that means just building idols, I think that means also trying to believe you've captured God in your words, in the Creeds, in the Scriptures.

I began to read [Bible] as a critic, an in-house critic. So I got to a place where when I got to the university, I just couldn't reconcile that book and some of its points of view with stuff I was learning in my academic career. And so then you have a choice: either you give up your academic career and close your mind and become a constant fundamentalist, or you give up your religion and become a citizen of the modern world and get a modern education, or just spend the rest of your life balancing the two things together, forcing them into a dialogue.

I see Christianity in very humanistic terms.