The audience that I try to reach are members of what I call the church alumni association. Now they are people who have not found in institutional religion a God big enough to be God for their world.

In supporting argument for segregation, Paul [the apostol] addresses the people in his epistle to the Colossians, and he tells them how to treat their slaves. "Slaves, obey your masters. Masters, be kind to yourslaves." Paul was in favor of a kinder and gentler slavery; it never occurred to him to raise the question about whether slavery itself was immoral.

I've never met anybody who was helped by being told how wretched, miserable and sinful they are.

All religion seems to need to prove that it's the only truth. And that's where it turns demonic. Because that's when you get religious wars and persecutions and burning heretics at the stake.

I'd like to turn the whole Jesus story around and look at it from a different vantage point, to consider that he was a human being who achieved such promise of humanity that he entered into what I think God is: mainly, the power of life, the power of love and what Paul Tillich, a German theologian of the mid-twentieth century, called "the ground of all being."

...secular journalists... tend to accept uncritically the oft - repeated Evangelical Protestant and Conservative Roman Catholic definitions that the Bible is anti - gay. If these people were honest, they would have to admit that the Bible is also pro - slavery and anti - women.

I think human beings are almost, by definition, religious people,in the sense that we ask questions of meaning, we anticipate future events, we deal with the issues of mortality from the first time we see a dead bird as a little child.