The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.

It's almost inevitable that we become religious people. The question is, what kind of religion is it?

Jesus becomes the captive of the hysterically religious, the chronically fearful, the insecure and even the neurotic among us, or he becomes little more than a fading memory, the symbol of an age that is no more and a nostalgic reminder of our believing past. To me, neither option is worth pursuing.

I get letters every week from people who live in rural Texas or rural Mississippi and who feel totally alone. They feel like they must be the strangest person in the world. They don't fit in to the religious milieu of their communities. It doesn't make any sense to them. They read some of my columns and they know that there's somebody in the world at least as crazy as they are, and so they write and say is there anybody else?

The audience that I try to reach are members of what I call the church alumni association. Now they are people who have not found in institutional religion a God big enough to be God for their world.

God is not a Christian, God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All of those are human systems which human beings have created to try to help us walk into the mystery of God. I honor my tradition, I walk through my tradition, but I don't think my tradition defines God, I think it only points me to God.

The time has come for us to think of Christianity in a different way. Instead of thinking of God entering human life from outside in the person of Jesus, we have to begin to see human life evolving to the place where it opens itself into an experience of divinity.